The Oslo Opportunity, Part 3: ‘Counter-jihad’ crusaders

The terror attacks in Norway occurred on foreign soil, but they have a disturbing connection to our own country and those who perpetuate fear of Islam here.

To understand the link, we need to look no further than Anders Behring Breivik’s anti-Muslim 1,500 page manifesto, which cites a number of leaders active in the Islamophobia campaign in America and uses their ideology to shape his.  The New York Times did a great piece about anti-Muslim thought in the U.S. and its role in the attacks.

I’ve written before only briefly about some of the self-defined freedom-fighters in Breivik’s manifesto, so I’d like to provide a bit more information about them here.

55 citations: Robert Spencer

“Well this is the politically correct falsehood that is taught every where that Islam is a religion of peace that’s been hijacked.  Islam is actually unique among the religions of the world in having a developed doctrine, theology, and legal system that mandates

Pamela Geller and Robert Spencer

warfare against unbelievers.” 

One of the most influential Islamophobes in America, Spencer was cited 55 times and his blog was referenced 107 times.  Spencer runs the hate blog www.jihadwatch.com, co-founded the hate group Stop Islamization of America, and has authored many books including The Politically Incorrect Guide to Islam.  He frequently appears FOX News and the 700 Club, and his above quote can be heard here:

 

After it came out that Spencer was cited throughout Breivik’s manifesto, NBC Nightly News did this segment about American Islamophobes, particularly Spencer:

 

1 reference: Pamela Geller

“This mosque is offensive, humiliating, it’s demeaning to the 3,000 innocent victims that lost their lives.  Without Islam, this attack would never have happened.”

In his manifesto, Breivik commented on Geller’s good character, in addition to referencing her blog 11 times.  Geller made a name for herself last summer as she led the campaign against the Park 51 Islamic Center in Manhattan.  Also a leader of Stop Islamization of America (there is also a European sister organization) and a frequent FOX contributor, she is planning an anti-Muslim protest on the tenth anniversary of the 9/11 attacks.  She constantly claims that she is not against Muslims, only against Islam, “the ideology that inspired these jihadist attacks.” See both quotes in this video.

 

Though I hate giving her site more hits, you should also check out her blog Atlas Shrugs.

15 citations: Walid Shoebat

“All Islamist organizations in America should be the number one enemy—all of them.” 

The Department of Justice has hired Walid Shoebat, a self-proclaimed former Muslim terrorist and Christian convert, to educate law enforcement about Islam.  He is also a

Walid Shoebat

frequent speaker at churches, universities, and on cable news shows. Recently, CNN exposed Shoebat as a bigot and fraud—there is no record of the terrorist attack he claims to have committed.

Shoebat’s tactic—claiming to be a former Muslim—is a smart one.  If people ask him how he knows Islam is evil, he can say, ‘Trust me! I know! I was Muslim’ and leave it at that.

As seen in the next video, he encourages law enforcement to consider all major Muslim institutions as enemies, including the Islamic Society of North America (ISNA, located in Plainfield, Indiana), all Muslim Student Associations (MSA), and the Council on American-Islamic Relations (CAIR).

 

1 reference: Brigitte Gabriel

“Believe what the radicals are saying because it’s the radicals that matter.”

“I come from the Middle East, I was born and raised there, I walk into a grocery store in Arlington, Virginia and speak Arabic and hear what they’re saying and understand it. … So when I speak about certain things about the Middle East or the religion itself… I hope

Brigitte Gabriel

that you would give me enough credit to know that what I’m talking about in warning what’s coming to the United States will be at least considered as someone who comes from the Middle East and understands the culture and can read the Qur’an in Arabic … as much as Osama bin Laden can.” (The grammatical errors and run-ons are Gabriel’s quote.)

The leader of a group called ACT! For America, Gabriel claims to have grown up around hostile Muslims in Lebanon, giving her that “trust me” credential as well.  Also considered an ‘expert’ by the cable shows that features her, she claims that Muslims are trying to infiltrate the U.S. government.  Read a major New York Times article about her here, and watch the CNN interview in which she made the above comments.

 

Other American Islamophobes like Frank Gaffney, David Horowitz, and Daniel Pipes were also cited by Breivik.  All these anti-Muslim activists (most of whom lack any credentials to be speaking authoritatively about Islam) are not simply fringe figures, leading fringe thought groups.  Thanks to FOX News’ willingness to give these people a voice, their ideas have become more mainstream in the past year particularly.

It is frightening to think that the anti-Muslim ideology that drove Breivik to attack in Norway is growing up and being nurtured right here in America.

Only Breivik is responsible for his violent actions.  But people like Spencer, Geller, Shoebat, and Gabriel—those with a loud and powerful voices—cannot disregard their influence, especially when they are spewing hate and targeting a particular group.  These bloggers, writers, and talking-heads want influence, want to be heard.  So they cannot be surprised when someone takes their message and acts on it.  Though these anti-Muslim leaders don’t advocate violence and condemned it after the Norway attacks, they don’t provide an alternative method to combat the problem of Islamic fundamentalism they see.  And while they don’t condone Breivik’s methods, they sympathize with his message and mission.  (Doesn’t this posture sound a lot like the one they accuse Hamas-sympathizing Muslims of?)

As Dr. Marc Sageman, a former CIA officer and forensic psychiatrist said in the New York Times article I mentioned earlier, “rhetoric is not cost-free.”  We should have learned this after Gabby Giffords was shot last year, during a time in which political partisanship was at its peak in America.  Let’s hope these anti-Muslim leaders change their tone and rethink their words before we find ourselves cleaning up from a similar attack in the U.S.

Tomorrow, I’ll look at the conservative media’s hypocritical response to the attacks and Breivik’s claim that he’s Christian.

Sharia: A Fabricated Threat

In recent weeks, “sharia” has become the favorite buzzword of many a politician, blogger, and pundit.  We heard the word at Peter King’s second round of Muslim radicalization hearings, in remarks made by presidential hopefuls at the recent GOP debate, and in T.V. appearances by blogger/activists who claim to fight “radical Islam.”

We also heard it on the floors of state legislatures during the last several months as more than 20 states proposed bans against the usage of “sharia, foreign, or Islamic law” in U.S. courts.  A few bans passed, like the one in Oklahoma, where 70% of voters assented to a constitutional amendment banning the consideration of sharia or international law in U.S. courts.

Why this continuous discussion of and fervent concern for “creeping sharia?”  Is it really a threat?

Despite the claims of the aforementioned groups—that Muslim radicals are attempting to supersede the Constitution by implementing sharia law—Muslim-Americans have not been pushing for anything of the sort.  If they had been, I’m sure we would have heard about it—the media would be all over it.  As of now, we have only heard about sharia from non-Muslim newsmakers, those who tell us that it poses a threat but have no solid evidence to back up their claims (except an intentionally-botched understanding of Islam.)

I like to believe that people act with good intentions, and I really hate to claim that those who perpetuate this fear of “creeping sharia” are doing so to get political points, a new book contract, or the chance to be an “expert” on CNN.  But I can’t find any other reason why so many people—with very prominent voices in our society—are devoting their lives to making Muslim-Americans’ lives so unnecessarily hard.

Scapegoating Islam and Muslims has become politically and financially rewarding, and people like Newt Gingrich, Pamela Geller, Rep. Allen West, and Brigitte Gabriel have realized that.  Playing on Americans’ ignorance of Islam, they and others have created and exploited a climate of fear to get reelected, make money, or experience fame, whether or not they are willing to admit that to their audience, or even to themselves.

The easiest way these Islamophobes (I use this term to talk about people who manufacture and then capitalize on fear of Islam) to do their work is by taking a previously unknown but seemingly menacing word like sharia, and attach their own sinister meanings and interpretations.  They simplify their message about sharia, and purposefully ignore the nuance and complexity that surrounds sharia, or any other religious concept for that matter.

This is why it’s all the more important for me and others to help disseminate the actual meaning of sharia.  I hope to do that here with the help of a few good articles on the subject.  The three pieces from which I will quote extensively are the best articles I’ve read on the topic because they present the complexities and real meaning of sharia clearly and, most importantly, without getting defensive or huffy.  If I was Muslim and my religious practice was being questioned and misconstrued everyday, I would get pretty annoyed and angry, and I’m pretty sure that frustration would show up in my writing.  So I’m amazed by the poise with which these Muslims (two of the following experts quoted are Muslim) respond to ignorance and hate in both word and speech.  I’m sure it’s a hard thing to do.

What is sharia?

Literally, sharia means “a path to the watering hole” in Arabic.  And that’s what sharia is—a guide to living a good, Islamic life.  But as Georgetown professor and Islam expert, John Esposito puts it, “many Muslims and non-Muslims have come to confuse and use the terms ‘Shariah’ and ‘Islamic law’ interchangeably.”  Sharia is not a law book, he says, but a guide for Muslims informed by the Qur’an and the sayings and lifestyle of the Prophet Muhammad.  “Early jurists used revelation as well as reason to create a body of laws to govern their societies. But, over time, these man-made laws came to be viewed as sacred and unchangeable.”

As Imam Abdul Malik Mujahid, the chair of the Council for a Parliament of World Religions, describes, “sharia is not one monolithic body” and not all parts are agreed upon by every Muslim:

“There are literally hundreds and thousands of books written in the last 1,400 years, in multiple languages in places as diverse as Timbuktu in Africa to Bukhara in Central Asia, with millions of opinions, judicial reviews, etc. on various issues. Together, they form the body of sharia.”

Imam Feisal Abdul Rauf, who heads the Cordoba Initiative and the Park 51 building project in Manhattan, has this to say:

“At the core of Shariah law are God’s commandments, revealed in the Old Testament and revised in the New Testament and the Quran. The principles behind American secular law are similar to Shariah law – that we protect life, liberty and property, that we provide for the common welfare, that we maintain a certain amount of modesty.”

Sharia: Living the faith

When Muslims carry out their daily life as believers, they are carrying out sharia.  Imam Mujahid’s description of lived sharia is probably the best one I’ve heard:

“You might have seen a government-required sign at a McDonald’s restroom telling employees to wash their hands. Muslims do this as a part of living their faith, which is called sharia in Arabic.

“When Muslims begin anything they say, ‘in the name of God’ –that is sharia. When they greet each other, they smile and say, ‘Assalamu Alaikum’ (peace be with you) –that is sharia.

“Muslims often avoid taking out mortgages due to the sharia prohibition on Riba (usury/interest). This has led to the establishment of the worldwide Islamic financial industry and Dow Jones Islamic Market Indexes. The latter select companies that don’t deal in weapons, pornography, gambling, tobacco, or alcohol, etc. These investments are similar to 30 other ‘faith-based’ investment options, like the Catholic Values Index. These are examples of the practice of sharia in the realm of business.” 

Sharia: The bad parts we hear about

When discussing sharia, critics of Islam often bring up the violent and “sharia-enforced” punishments we hear about in places like Taliban-controlled Afghanistan.  They tend to reduce sharia to its penal code, which as I’ve explained is only a small part of the greater guide for living.

Imam Mujahid addresses sharia’s penal code and many Americans’ concerns about it:

“It is true that Islamic criminal law has been at times implemented harshly, and even wrongly, by some Muslims. Such an application of Islamic criminal law is void of God’s mercy, which is considered His primary attribute in Islam.

“There are parts of sharia—[the sometimes-violent penal code]–that Muslim Americans don’t implement in their daily lives.

“Since Muslims ran a civilization for over a thousand years, they naturally developed a body of laws to deal with governing society. These laws deal with issues ranging from fighting neighborhood crime to international laws of war and peace.

“Muslim Americans don’t practice these laws since they deal with the realm of government and state. sharia emphasizes that the rule of law in a society must be implemented by the state. It considers vigilantism a major crime and a sin. Therefore, sharia prohibits Muslims from practicing this part of Islam on an individual basis.”

Imam Abdul Rauf has this to add:

“Where there is a conflict [between secular law and the Qur’an and the teachings of Muhammad], it is not with Shariah law itself but more often with the way the penal code is sometimes applied. Some aspects of this penal code and its laws pertaining to women flow out of the cultural context.

“The religious imperative is about justice and fairness. If you strive for justice and fairness in the penal code, then you are in keeping with moral imperative of the Shariah.”

A few final words from Imam Mujahid:

“When some American pundits call sharia, ‘a growing threat to the United States,’ Muslim Americans wonder what in the world are they talking about. Sharia is overwhelmingly concerned with personal religious observance, not with constitutions and laws. All observant Muslims practice sharia. Defining sharia as a threat, therefore, is the same thing as saying that all observant Muslims are a threat.

“To understand sharia is to understand Islam. Criminalizing sharia will criminalize the practice of Islam in America.”

Islamophobic politicians and pundits often claim they have “no problem” with peaceful, practicing Muslims; they simply have a problem with sharia.  But, as I’ve discussed here, Muslims can’t be Muslim without sharia—without greeting one another with a friendly “Assalaamu alaikum,” without performing ablutions, and without giving charity.

Preventing our Muslim friends and neighbors from doing these things just seems senseless.

__________

Main articles cited:

The complete article featuring John Esposito, which also defines other buzz words like “jihad” and “taqiyya”

Imam Mujahid’s op-ed

Imam Abdul Rauf’s op-ed

Thoughts on King’s “radicalization” hearings

“I remember doing a number of radio interviews [right after 9/11] saying we can’t do to the Muslims what we did to the Japanese after Pearl Harbor.” (New York magazine)

Peter King at today's hearing

These are the words of Peter King, a long-time House representative from Long Island and the head of the House Homeland Security committee.  Before 9/11, he was an active supporter of his Muslim community; he even spoke and cut the ribbon at the opening ceremony of the Islamic Center of Long Island.  As his quote suggests, he was concerned that post-9/11 backlash would lead to unwarranted suspicion of Muslims and unjust government actions taken against the group as a whole.

However, today King seems to be encouraging the climate of mistrust he sought to avoid ten years ago.

This morning, the House committee on Homeland Security—of which King is the head— began a hearing to examine “the Extent of Radicalization in the American Muslim Community and that Community’s Response.” King is concerned that Muslims in America are becoming more radicalized and that the Muslim community is doing little to counter that trend.

Are King’s concerns legitimate?

In one respect, yes.  We have seen an increase in the attempted domestic terror plots

Figure 2

committed by American Muslims in the years since 9/11 (Triangle Center on Terror and Homeland Security, Figure 2).  This attempted terrorism is considered a strong indicator of radicalization.  (It is important to note that the number of terror attempts dropped by half, despite the fact that the attempts received more media attention.)

An increase in radicalization, however, cannot only be ascribed to members of the Muslim community.   In 2010, the number of hate groups operating in the US reached its peak, topping 1,000.  Some of these groups include neo-Nazis, white nationalists, neo-Confederates, racist skinheads, Klansmen, and black separatists (Southern Poverty Law Center).  “Other hate groups on the list target gays or immigrants, and some specialize in producing racist music or propaganda denying the Holocaust,” the center’s report also says.

Individuals, often associated with these organizations, have attempted to carry out terror plots in the US as well.  “In an 11-day period this January, a neo-Nazi was arrested as he headed for the Arizona border with a dozen homemade grenades; a terrorist bomb attack on a Martin Luther King Jr. Day parade in Spokane, Wash., was averted when police dismantled a sophisticated bomb; and a man who officials said had a long history of antigovernment activities was arrested in a car filled with explosives outside a packed mosque in Dearborn, Mich.” (Southern Poverty Law Center .) (I am particularly troubled that these instances of terrorism, especially the last one in which Muslims were targeted, were hardly reported in the mainstream media, unlike terror plots undertaken by Muslims.)

Clearly, radicalization is not just a phenomenon we see in a small number of Muslim Americans; it is a phenomenon that has been seen among whites, blacks, Christians and others across America.  As Mississippi representative Bennie Thompson, a ranking member of the House Homeland Security Committee said during the hearing, radicalization is a nation-wide problem affecting Americans in all ethnic and religious groups.  Because of this, he called on King to hold a hearing to address the radicalization of anti-government and white supremacist groups as well.

He, many others, and myself believe that pigeonholing one group, as King has done with this hearing, is dangerous.  It not only ignores important security threats (the 1,000 hate groups I just mentioned), but it has the potential to create further radicalization among American Muslim individuals, who may feel that their government does not trust them, simply because of their religious background.

Minnesota Representative Keith Ellison, the first Muslim elected to Congress, who agreed to testify but didn’t agree with the specificity of the hearings, said, “If you start to make a community feel besieged, they’re just going to feel more reticent. It’s just a natural human reaction to feel like a target.” (New York Magazine)

He also recognizes the need to investigate all forms of radicalism in order to better secure our country.  “If you took every Muslim in America and put them in a jail, it wouldn’t have stopped Gabby Giffords from being shot. It wouldn’t have saved the people in Oklahoma City. It wouldn’t have saved the guard at the Holocaust Museum. It wouldn’t have saved the students at Columbine or Virginia Tech. To me, it’s like he’s saying we’re going to deal with drugs, but we’re only going to deal with black drug dealers.”  (New York Magazine)

Even the title of the hearing itself is problematic, because it places the emphasis on the Muslim “community,” not on individuals.  This title only increases the perception that the US government is at war with Islam, and as Imam Feisal Abdul Rauf of the Cordoba Initiative has expressed, this perception has the potential to increase radicalization of Muslims abroad.

Now I’ll turn to King’s second concern: that the American Muslim community has not done enough to prevent radicalization and stop violence.

This claim, however, has been refuted by the Justice community and specifically by Attorney General Eric Holder, who asserts that the Muslim community has been highly helpful in providing tips that have resulted in the disruption of terror plots. (CBS)

According to the same Triangle Center study, fellow Muslims were most often those who provided initial information to law enforcement about Muslim American terror plots since 9/11 (48 out of 120 cases).

Though King disagrees, he has not produced any sources to support his claim that Muslims are uncooperative. (New York Magazine)

I also take issue with part of King’s list of witnesses.  He was right to ask Muslim representative Ellison to testify, yet he failed to invite the other Muslim representative, Andre Carson (who represents my district in Indiana.) No federal law enforcement officials were present; only a sheriff from Los Angeles was.  Thankfully, John Dingell, who represents Dearborn, Michigan, a city with a large Muslim population, was invited to speak, and reminded us that we can’t let a neo-McCarthyism—focused this time on Islam instead of Communism—take root.

I was also disappointed to see that mainstream Muslim leaders like Imam Feisal Abdul Rauf (of the Cordoba Initiative and the American Society for Muslim Advancement) and Imam Mohamed Magid (of the Islamic Society of North America—located outside Indianapolis!) were not asked to testify.  Only Zudhi Jasser (of the American Islamic Forum for Democracy), who was unknown to me until the hearings, was present.

Aside from Ellison and Dingell, it seems that the witnesses were brought in to back King’s own misguided positions, not to provide the full range of discourse needed.

It is hard to take King or this hearing seriously, not only because his list of witnesses, but also because of previous statements he’s made about American Muslims and his support of the Irish terrorist group, the IRA.

In 2004, King supported the claim that 80% of mosques in American were run by radical imams, and in 2007, he said that America had “too many mosques.”  The first statement is clearly unsubstantiated, false, and ultimately offensive to American Muslims and their supporters like me.  And his second statement questions Muslims’ First Amendment rights to express their religion by building places of worship.

King is strongly opposed to Islamic terrorism, yet he staunchly supported the IRA, a violent terrorist group that operated in Northern Ireland.  Tom Parker, a counterterrorism expert at Amnesty International, expresses my thoughts well: “My problem is with the hypocrisy.  If you say that terrorist violence is acceptable in one setting because you happen to agree with the cause, then you lose the authority to condemn it in another setting.” (Washington Post)

Why King decided to hold this hearing in unclear to me.  The reasons he cites are, as I hope I’ve shown, incomplete and misinformed.  While I do not have any definite answers, I fear politics may play a part.  As the Park 51 Center made headlines last summer in anticipation of the midterm elections, this hearing is making the news as talk of the 2012 elections begins.  The American Muslim community became a political pawn last summer, and I fear that the same will happen in the future, because of this hearing.  Sadly, the climate of fear of Muslims, created and sustained by politicians and the news media, can be easily exploited for political gain.

Through today’s hearing, King hoped to increase America’s security and protect its values.  However, I’m afraid the hearing chipped away at both, just as anti-Japanese policy did 70 years ago.  We cannot let the Muslim Americans of the 2000s become the Japanese Americans of the 1940s.

I don’t think it is overly dramatic to say that this hearing could be the first step down a dangerous and bigoted path that our country has unfortunately walked before.

Many people might counter me, saying, “That could never happen again. Today is different.  We are more tolerant now.”

Sadly, I’m not so sure.

For more reflections on the hearing, check out:

Religious leaders comment on the significance of the hearing on the Washington Post’s  “On Faith” blog.

Reflections on 9/11, Part 1

This weekend is a unique one.  Today, Muslims are celebrating Eid al-Fitr, the end of the holiest month in the Islamic calendar, Ramadan.  Tomorrow, Americans of all faiths will mourn the ninth anniversary of the attacks on New York and the Pentagon.

It seems quite ironic that these two days–arguably the most significant days for Muslims in America and around the world–fall on the same weekend.  Clearly, these days are important for different reasons.  Ramadan and Eid mark a time of self-sacrifice, community, friendship, and peace for Muslims, while the anniversary of September 11th marks a day of slaughter and the beginning of a trend of fear, suspicion, and division.  At a time during which Muslims are celebrating the vitality of their peaceful community, many in America are using Islam’s (distant but exaggerated) connection to the September 11 attacks to cast a shadow of fear and mistrust over the religion and its people.

The fact that this holiday and day of memorial fall on the same weekend–that they are connected and unable to be separated–is symbolic of the relationship between the Muslim community (here and abroad) and post-9/11 America.  One cannot be understood without the other.

The occurrence of these two events on the same weekend offers me the perfect opportunity to address many of my recent concerns about America’s response to Islam in the post-9/11 world.

I’ll break up my thoughts into three topics and post them over three days:

PAST: Today, on September 10th, I’ll discuss the U.S. reaction to 9/11 and the steady increase of Islamophobia over the past nine years.

PRESENT: Tomorrow, on September 11th, I’ll discuss this current moment of crisis in the relationship between Islam and post-9/11 America.  I’ll specifically make comments about the recent events like the Park 51 controversy, planned Qur’an burning, hate crimes, etc.

FUTURE: On Sunday, September 12th, I’ll talk about the actions that we as individuals and as a country must take in order to reverse this trend of Islamophobia, and I’ll offer a historical example after which we can model our actions now and in the future.

I urge you to share your views as well, or at least give yourself some time to think about these issues.

9/10: Looking at the past nine years

In my International Relations lecture last week, the professor asked my classmates and I to identify the event that first caused us to think about international relations–the event that made us realize there was a bigger world outside our city or country.  I, along with over half of the class, responded that September 11, 2001 was this event.

Though we didn’t realize it as 10-year-old fifth graders, the attacks would greatly change the spirit and culture of our country.  Before the attacks, Americans were confident about our country’s rising status and power in the world.  With the fall of the Soviets 10 years before and a booming economy, it seemed nothing could stand in our way.

On September 11th that changed.  It appeared that our way of life was being challenged by a mysterious and hostile entity.  The climate of confidence reversed completely, becoming one defined by fear.  Suspicion and judgement were tools we were urged by our government to use, or else we’d risk being attacked again.  A pall of xenophobia began to descend slowly over our country as foreigners and even citizens of Middle Eastern and South Asian heritage were questioned about their patriotism and motives.

This climate of fear prevented our country from having a much needed national discussion about the key question surrounding the attacks: Why did this happen? If this question had been grappled with–if knowledgeable scholars, journalists, activists, and civilians had been consulted–then the second important question, “What can we do to prevent this from happening again?” might have been answered in a way that didn’t result in two foreign wars that have only increased hostility toward the U.S.

One thing that didn’t change on 9/11 (something that desperately needed to change) was American ignorance, and our tendency to act on that ignorance.  Before 9/11 we were unaware the implications of our policy decisions in the Middle East and South Asia, and how often those military and political actions produced feelings of anti-American sentiment in the places we affected.  Today is no different; we act without real forethought and with little knowledge.  Except today our actions are not driven so much by confidence but by fear, which is a much more dangerous motivator.

Our fear prevents us from learning how to better conduct our foreign policy, but even more problematic is how it affects our daily interactions with and perceptions of our fellow Americans.  The fear that stemmed from 9/11 encourages us to continue living in ignorance–to not learn about and not reach out to those who may appear to fit the ethnic or religious profile of a “terrorist”. We cling to our old notions, or ones fed to us by prominent politicians who fear-monger in order to maintain or regain power.  The media simultaneously magnifies and mystifies issues surrounding Islam through its 24-hour coverage that somehow still fails to provide in-depth and balanced information.  This news coverage only reinforces our incorrect stereotypes.

This ignorance propped up by fear has allowed many Americans to believe that Islam the religion perpetrated 9/11.  Many are unable to make the distinction between those who hijacked religion in an attempt to justify a political cause with those who practice that religion in order to serve God and neighbor.  Because of their fear, they refuse to take a close look at Islam and subsequently come to false conclusions about this religion of 1.5 billion people.

9/11 offered us an important opportunity for expelling this ignorance and we failed to take advantage of it.  Instead we only allowed it to grow quietly and slowly.  It wasn’t right after 9/11 that I heard anti-Islamic remarks from acquaintances, received anti-Islamic emails from family friends, and heard broad generalizations and unfair associations spewed by politicians.  It was several years down the road that the Islamophobia began to make its way out of the woodwork (at least in my experience.) This trend of American Islamophobia has been rising over the past decade, but it moved quietly, subtly and slowly.  Only during the past summer has it exploded into full view, as politicians hope to bring out and harness this fear in order to regain power in the fall elections.

A national discussion about Islam in post-9/11 America has begun, but the dialogue seems to be increasing tensions rather than alleviating them.  And sadly this discussion is happening nine years too late.

Also, I’d like to wish “Eid Mubarak” to all of my Muslim friends, especially those here at Georgetown University.


Democracy Now!’s Islamic center roundtable

My former professor John Esposito, Muslim Congressman Keith Ellison-D, Rabbi Irwin Kula, and Talat Hamdani, mother of a 9/11 victim, discuss the Park 51 project, the plan to build an Islamic center in Manhattan.

Their voices and views have been–I believe–intentionally ignored in the mainstream media’s coverage of this issue. This is what Democracy Now! does best: it gives Americans views and coverage that we often miss in the mainstream.