Pope Francis’ encyclical ‘Fratelli tutti’ and Catholic-Muslim relations

My commentary about Fratelli tutti’s relevance for Catholic-Muslim relations was recently published in National Catholic Reporter. It is entitled, “Catholic encounters with Muslims frame Fratelli tutti” and you can read an excerpt below. Here is a link to the full piece.

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“In the encyclical, Francis also wants to draw our attention to a lesser-known episode from St. Francis’ life. As Christian and Muslim armies were fighting in Egypt in 1219, St. Francis went to the camp of the Muslim sultan in a bid to make peace. The pope calls it an “extraordinary” encounter, writing that St. Francis “did not seek did not wage a war of words aimed at imposing doctrines; he simply spread the love of God.” Though Francis may have come with the goal to convert the sultan, he did not succeed, and his later writings show him committed to a different interreligious approach: not trying to convert Muslims through argumentation and denunciation, but rather living alongside them in a spirit of loving presence, hospitality and humble service…

“It is not only significant that Francis presented the encounter between the saint and the sultan, but also how he portrayed this encounter. As contemporary Franciscan scholars have observed, the 1219 meeting between Francis and al-Kamil has often been invoked for triumphalist ends and seen as an encouragement to proselytize to Muslims. St. Francis is often depicted in artwork and later renditions of this story as a commanding preacher, rather than as the humble servant of others. Even today, there are debates among Catholics as to which version of St. Francis should be our model for relations with Muslims. With this encyclical, Francis has let us know where he stands in that debate.”

How can Christians respond to Islamophobia?

The following article was originally published in Living City, the magazine of the Focolare movement. Their March issue is focused on Islamophobia and interfaith issues. I hope to see more Catholic publications dedicate articles or entire issues to these important topics. I hope this article can be a resource for parishes, churches, and related groups. Please share it with those who might find it useful.

One day in 2007, I received a chain email from a family friend from my parish. It cast suspicion on all Muslims in light of the violence committed by a few, saying that the majority were “irrelevant” or even “our enemy.”

The anonymous author asked recipients to forward the message to family and friends, and I realized the email had already circulated among members of my Catholic community.

Even though I didn’t know many Muslims at the time, the message troubled me. It didn’t seem to reflect the loving attitude I heard preached at Mass every week, but rather fear of those who were different and unknown. At the time, I wasn’t sure how to respond. But now — after getting involved in interreligious dialogue and studying Muslim-Christian relations — I have some ideas from my Catholic perspective about what to do when encountering anti-Muslim prejudice.

1. Look up what the Catholic Church teaches about Islam and Muslims

Pope Francis prays with Istanbul's grand mufti Rahmi Yaran during a visit to the Sultan Ahmed Mosque, also known as the Blue Mosque, in Istanbul Nov. 29. (CNS photo/L'Osservatore Romano via Reuters) See POPE-ISTANBUL Nov. 29, 2014.
Pope Francis prays with Istanbul’s grand mufti Rahmi Yaran during a visit to the Sultan Ahmed Mosque, also known as the Blue Mosque, in Istanbul Nov. 29. (CNS photo/L’Osservatore Romano via Reuters)

The Second Vatican Council didn’t only change the Mass from Latin to English — it also changed the way the Church approached non-Christians and their religions. Nostra Aetate, one of the most influential council documents, says that the Church regards Muslims with “esteem.” It praises their dedication to prayer, fasting and charitable giving, and highlights their reverence and devotion to Jesus, who is considered a prophet, and Mary, his virgin mother. Nostra Aetate also calls Catholics to work with Muslims to establish peace and social justice, something Pope Francis and his predecessors have also emphasized. Pope St. John Paul II identified four ways that Catholics can participate in dialogue with Muslims, the most important being everyday, lived dialogue.

2. Help your parish host a dinner with the local Muslim community 

Adam Park, chaplain of George Washington the Newman Center, greets students at the university's Interfaith Journeys Dinner.
Adam Park, chaplain of George Washington the Newman Center, greets students at the university’s Interfaith Journeys Dinner.

A meal is always a great starting point for dialogue. Parishes could coordinate with the local mosque or interfaith group to host a meal with local Muslims. The gathering doesn’t necessarily need a topic for discussion; breaking bread to get to know one another is enough. But if Christians are looking for a theme to shape the event, they might consider a discussion on mercy. For Catholics, 2016 is the Year of Mercy and can be a great time to learn about the strong emphasis placed on God’s mercy in Islam.

3. Organize an educational event about Islamophobia

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Creating an atmosphere of hospitality and solidarity with Muslims is especially important today, given the rise in anti-Muslim rhetoric and attacks in many parts of the world. From 2014 to 2015, mosque vandalisms tripled in the U.S., and in many parts of Europe, anti-Muslim acts jumped to troubling heights. These  statistics and the experiences of Muslims who have been targeted still don’t receive the attention they should.  A parish could host an event with an expert and even invite members of the Muslim community to speak. Organizations like The Bridge Initiative, a Georgetown University research project on Islamophobia, have resources and potential speakers that could be utilized for an event like this.

4. Respond to anti-Muslim prejudice 
Now, more than ever, it is important for Christians to speak up against Islamophobia in their communities. As I know from experience, it’s often uncomfortable to address a friend’s stereotypical remarks or an inappropriate Facebook post. But we are called to stand in solidarity with all people, particularly the marginalized. If you’re faced with an anti-Muslim chain email, respond to your friend in person, and invite her to join you at an interfaith event in your city. But don’t simply wait until you’re confronted with Islamophobia personally — start the work of bridge-building now. Let us take concrete actions during this Year of Mercy to do what Pope Francis asks of us: to “eliminate every form of closed-mindedness and disrespect, and drive out every form of violence and discrimination.”

Dr. Larycia Hawkins: Click on the photo to read her story.
Dr. Larycia Hawkins: Click on the photo to read her story.

The Way, the Truth, and the Life: An exchange with a reader

Earlier this week, a reader posted the following comment on my blog. I wanted to share my response (and the potential exchange that may ensue) with the rest of my readers. Stay tuned to see if the discussion expands–I hope you will weigh in as well.

Reader:

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)

Hi Reader,

I’m going to guess that you posted this quote from John’s Gospel to imply, “Muslims and non-Christians aren’t saved because they don’t believe in Jesus.” I don’t want to assume, but since you didn’t provide an explanation, this is what I have to guess you meant.

I used to have a lot of trouble with this passage. I, like many, though that this passage was saying that those who don’t consciously assent to a belief in Christ will not go to heaven. This troubled me, because there are many billions of people who don’t profess this belief. I couldn’t believe that our God of mercy would not allow them the opportunity of salvation.

But, over the past few years, I discovered what the Catholic Church, my denomination, says about the salvation of non-Christians and what salvation means in general. Salvation is about becoming unified, becoming a member of the corporate body of Christ. Salvation is about Christ drawing us into union with himself. Salvation is not simply arriving at place, and it is not achieved by a formulation of words, or by a structure. Conscious, rational belief doesn’t save, and neither does the Church. Jesus–a person!–saves. The Second Vatican Council clearly stated that if people are saved, it is through Christ, that Christ came to save all of humankind, and that salvation is thus offered to all, regardless of their particular stated beliefs.

So I have come to understand John 14:6 in a new way, the Catholic Church’s way. I can easily proclaim and believe in this line from John while still embracing my Muslim brothers and sisters and not wanting to convert them. I know that Jesus wants to bring all of us to his Father. We all have the potential to be saved by Christ.

How do you interpret this passage from John? Two of the Second Vatican Council documents, Lumen Gentium and Nostra Aetate may be informative for Catholics who are unaware of the Church’s teaching on salvation. Check out Lumen Gentium, sections 9, 13 – 17 and Nostra Aetate.

Lumen Gentium 17 reads: “…Christ as the source of salvation for the whole world.”