My commentary about Fratelli tutti’s relevance for Catholic-Muslim relations was recently published in National Catholic Reporter. It is entitled, “Catholic encounters with Muslims frame Fratelli tutti” and you can read an excerpt below. Here is a link to the full piece.
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“In the encyclical, Francis also wants to draw our attention to a lesser-known episode from St. Francis’ life. As Christian and Muslim armies were fighting in Egypt in 1219, St. Francis went to the camp of the Muslim sultan in a bid to make peace. The pope calls it an “extraordinary” encounter, writing that St. Francis “did not seek did not wage a war of words aimed at imposing doctrines; he simply spread the love of God.” Though Francis may have come with the goal to convert the sultan, he did not succeed, and his later writings show him committed to a different interreligious approach: not trying to convert Muslims through argumentation and denunciation, but rather living alongside them in a spirit of loving presence, hospitality and humble service…
“It is not only significant that Francis presented the encounter between the saint and the sultan, but also how he portrayed this encounter. As contemporary Franciscan scholars have observed, the 1219 meeting between Francis and al-Kamil has often been invoked for triumphalist ends and seen as an encouragement to proselytize to Muslims. St. Francis is often depicted in artwork and later renditions of this story as a commanding preacher, rather than as the humble servant of others. Even today, there are debates among Catholics as to which version of St. Francis should be our model for relations with Muslims. With this encyclical, Francis has let us know where he stands in that debate.”
At the end of 2017, I published a book with Liturgical Press entitled Finding Jesus among Muslims: How Loving Islam Makes Me a Better Catholic. Written for a Catholic and broader Christian audience, the book shows how interreligious dialogue with Muslims can deepen Christians’ relationship with God. In this post, I share a bit about the book, which you can learn more about at findingjesusamongmuslims.com.
In many ways, the book grew out of my own experiences of dialogue with Muslims, both in the United States and in the Middle East. In it I draw on church teaching, statements from popes, and the stories of Catholic saints and martyrs. Woven throughout the book are also quotations from the Qur’an, references to Islamic history and scholarship, and excerpts of Islamic mystical poetry.
The book is available for purchase online through the publisher and major booksellers, including Amazon, Barnes & Noble, and Target. The e-book version is available here and here. You can also ask your local Catholic bookstore to carry it.
Finding Jesus among Muslims has received endorsements from Christian leaders from various denominations, including Bishop Mitchell Rozanski and Gov. Martin O’Malley, and from a range of Muslim scholars and religious leaders including Eboo Patel, Omid Safi, and Omar Suleiman.
Appropriate for those with little prior exposure to or knowledge of Islam, Finding Jesus amongMuslims includes an extensive glossary and discussion questions for each chapter, making it suitable for individual reading as well as study groups and high school and college classroom discussions. Written primarily for a Catholic Christian audience, its educational message can be enriching for readers from any faith (or no faith) background.
At the end of the book, I provide an interfaith prayer for use in Muslim-Christian dialogue, as well as thorough guidelines for organizing events with Muslims and a list of resources for further reading and study. This book endeavors to be the first step on readers’ journey of the “dialogue of life” with Muslims and those of other faiths. For more resources related to the book, check out the Resources page on the book website.
Over the past several months, I have spoken to diverse audiences about Finding Jesus among Muslims at universities and parishes across the United States. I have also met with groups over Skype to discuss the book. If you are interested in setting up a speaking engagement, please reach out through the contact page on this website or at findingjesusamongmuslims.com.
This summer, we’ve seen a string of anti-Muslim incidents across the country. Many of them — including several brutal attacks of Muslim individuals outside of their houses of worship — occurred during Ramadan, Muslim’s holy month.
Amid these concerning events, I’ve written and spoken about Islamophobia and how it is a threat to American Muslim’s religious freedom. Below I share excerpts from an op-ed I wrote for Crux, a panel I participated in hosted by Georgetown’s Initiative for Catholic Social Thought, and a Huffington Post article I was quoted in.
Young Muslim students have been bullied and called “ISIS” or “terrorist” at school. Some women have considered taking off their headscarves so they don’t appear Muslim. And even children have approached their parents with the heartbreaking question: “If Donald Trump is president, will we have to leave?”
In the wake of the gay nightclub shooting in Orlando, some Muslims decided to stay away from their mosques for fear of being targeted.
The comedian and actor, Aziz Ansari, told his parents not to go to services, even though it was the festive and holy season of Ramadan. In a recent op-ed in the New York Times, he wrote, “I realized how awful it was to tell an American citizen to be careful about how she worshiped.”
At its most basic level, Islamophobia is a religious freedom issue. American families can’t go to their houses of worship without fear of them being sprayed with bullets or graffiti. Men and women feel they must change the way they dress to receive fewer stares and the threat of assaults. Children are bullied at school because they are Muslim.
This is a reality that should alarm all Americans, especially Catholics concerned about issues of religious liberty. Continue reading
Video from “Faith, Hope, and Courage in a Time of Fear” event:
Given these incidents, many [Muslims] are understandably fearful to go to their houses of worship. And this is a shame in a country where freedom of religion is supposed to be a basic right. As a Catholic, I can’t imagine what it would be like to find my church vandalized or shot at during the lead up to Christmas, or to learn that in many places around the country, people who share my faith were beaten up outside their place of prayer. It would be extremely frightening. This is the reality American Muslims are living with. Continue Reading
The following article was originally published in Living City, the magazine of the Focolare movement. Their March issue is focused on Islamophobia and interfaith issues. I hope to see more Catholic publications dedicate articles or entire issues to these important topics. I hope this article can be a resource for parishes, churches, and related groups. Please share it with those who might find it useful.
One day in 2007, I received a chain email from a family friend from my parish. It cast suspicion on all Muslims in light of the violence committed by a few, saying that the majority were “irrelevant” or even “our enemy.”
The anonymous author asked recipients to forward the message to family and friends, and I realized the email had already circulated among members of my Catholic community.
Even though I didn’t know many Muslims at the time, the message troubled me. It didn’t seem to reflect the loving attitude I heard preached at Mass every week, but rather fear of those who were different and unknown. At the time, I wasn’t sure how to respond. But now — after getting involved in interreligious dialogue and studying Muslim-Christian relations — I have some ideas from my Catholic perspective about what to do when encountering anti-Muslim prejudice.
1. Look up what the Catholic Church teaches about Islam and Muslims
The Second Vatican Council didn’t only change the Mass from Latin to English — it also changed the way the Church approached non-Christians and their religions. Nostra Aetate, one of the most influential council documents, says that the Church regards Muslims with “esteem.” It praises their dedication to prayer, fasting and charitable giving, and highlights their reverence and devotion to Jesus, who is considered a prophet, and Mary, his virgin mother. Nostra Aetate also calls Catholics to work with Muslims to establish peace and social justice, something Pope Francis and his predecessors have also emphasized. Pope St. John Paul II identified four ways that Catholics can participate in dialogue with Muslims, the most important being everyday, lived dialogue.
2. Help your parish host a dinner with the local Muslim community
A meal is always a great starting point for dialogue. Parishes could coordinate with the local mosque or interfaith group to host a meal with local Muslims. The gathering doesn’t necessarily need a topic for discussion; breaking bread to get to know one another is enough. But if Christians are looking for a theme to shape the event, they might consider a discussion on mercy. For Catholics, 2016 is the Year of Mercy and can be a great time to learn about the strong emphasis placed on God’s mercy in Islam.
3. Organize an educational event about Islamophobia
Creating an atmosphere of hospitality and solidarity with Muslims is especially important today, given the rise in anti-Muslim rhetoric and attacks in many parts of the world. From 2014 to 2015, mosque vandalisms tripled in the U.S., and in many parts of Europe, anti-Muslim acts jumped to troubling heights. These statistics and the experiences of Muslims who have been targeted still don’t receive the attention they should. A parish could host an event with an expert and even invite members of the Muslim community to speak. Organizations like The Bridge Initiative, a Georgetown University research project on Islamophobia, have resources and potential speakers that could be utilized for an event like this.
4. Respond to anti-Muslim prejudice
Now, more than ever, it is important for Christians to speak up against Islamophobia in their communities. As I know from experience, it’s often uncomfortable to address a friend’s stereotypical remarks or an inappropriate Facebook post. But we are called to stand in solidarity with all people, particularly the marginalized. If you’re faced with an anti-Muslim chain email, respond to your friend in person, and invite her to join you at an interfaith event in your city. But don’t simply wait until you’re confronted with Islamophobia personally — start the work of bridge-building now. Let us take concrete actions during this Year of Mercy to do what Pope Francis asks of us: to “eliminate every form of closed-mindedness and disrespect, and drive out every form of violence and discrimination.”
This week, I published two new articles, one focused on the Middle East, and another about domestic events. Both, however, deal with Islamophobia and the necessary interfaith response to it.
Sojourners was kind enough to ask me to write a piece in response to the anti-Muslim rallies which were planned throughout the country last weekend. Fortunately, many of these protests didn’t materialize, and often the ones that did were met with loving responses from Muslims and other Americans. Still there is always more that can be done.
If you do demonstrate, make Jesus (and Muhammad) proud.
Learn about Islam…and Islamophobia.
Publicize what you’re doing, even if it’s something small.
Repeat steps 1 through 4, even when a hate rally isn’t coming to town.
One important gesture, I write, is joint prayer: “Christians could observe Muslim’s prayer rituals, or better yet, recite a written prayer together with them. This sample prayer, which incorporates teachings from both Islamic and Christian traditions, could be used to affirm the common values maintained by all:
Almighty and Merciful God,
Who created humanity in all its wonderful diversity:
Help us to be peacemakers
And inspire us to repel evil with good.
Help us to love our neighbors,
To welcome the stranger,
And to turn enemies into friends.
Guide as one community
As we strive on the path of justice, peace, and understanding.”
There was no acknowledgment of peaceful co-existence in the past, of the centuries of tolerance during which Christian communities thrived under Muslim rulers. There was no mention of the tolerance that today is typical of Jordan. There was simply implicit condemnation of Islam and the unchallenged characterization of the country as a “hostile environment… this overwhelmingly non-Christian community [in which] the church youth group gives our children safe harbor where they can grow in their faith and feel supported and cared about.”
Elaborating on the history and contemporary situation of Muslim-Christian coexistence in Jordan, I also reference my Fulbright research on Arabic-language Christian satellite television channels to help explain what might have led to Sweden’s one-sided portrayal.
In addition, I point to a decades-old poem by the Jordanian writer, Arar, whose words are quoted in the piece’s title. It’s message, about the shared Christian and Islamic heritage of Jordan, is echoed in a more recent poem which I encountered online and translated into English:
Because I Was Born in Jordan
I open the Qur’an
with a cross upon my chest,
reading Surat al-Tawba at the break of day
and Surat Maryam as the sun sets.
I look to my right
and I see Christ there.
I look to my left
and I greet the face of the beloved Prophet.
You all, don’t ask me:
“What is this strange prayer?
What is this foreign religion?”
Because this prayer isn’t strange,
and this path isn’t foreign.
It is who we are,
Because when Mama bore me in Jordan,
she baptized me with the water of Zamzam
and gave me the Qur’an as well as the cross.
The Muslims and Christians that came together across the U.S. last weekend, and the individuals that live side-by-side in Jordan, would make Jesus and Muhammad proud. They challenge the suspicion and distrust that too often characterize our time, and approach one another with love and patience. Their witness is crucial for today’s world, and an example we all must follow.