This week, I published two new articles, one focused on the Middle East, and another about domestic events. Both, however, deal with Islamophobia and the necessary interfaith response to it.
Sojourners was kind enough to ask me to write a piece in response to the anti-Muslim rallies which were planned throughout the country last weekend. Fortunately, many of these protests didn’t materialize, and often the ones that did were met with loving responses from Muslims and other Americans. Still there is always more that can be done.
In “Five Things To Do When an Anti-Muslim Hate Rally Comes to Town,” I elaborate on several ways to counter to Islamophobic activities:
- Gather together… and pray together.
- If you do demonstrate, make Jesus (and Muhammad) proud.
- Learn about Islam…and Islamophobia.
- Publicize what you’re doing, even if it’s something small.
- Repeat steps 1 through 4, even when a hate rally isn’t coming to town.
One important gesture, I write, is joint prayer: “Christians could observe Muslim’s prayer rituals, or better yet, recite a written prayer together with them. This sample prayer, which incorporates teachings from both Islamic and Christian traditions, could be used to affirm the common values maintained by all:
Almighty and Merciful God,
Who created humanity in all its wonderful diversity:
Help us to be peacemakers
And inspire us to repel evil with good.
Help us to love our neighbors,
To welcome the stranger,
And to turn enemies into friends.
Guide as one community
As we strive on the path of justice, peace, and understanding.”
In another piece, titled “No One is a Stranger: the Jordanian Model of Muslim-Christian Relations” and published by Commonweal online, I share my reactions to a Jordanian family’s remarks to Pope Francis at the Festival of Families in Philadelphia.
Here’s an excerpt:
There was no acknowledgment of peaceful co-existence in the past, of the centuries of tolerance during which Christian communities thrived under Muslim rulers. There was no mention of the tolerance that today is typical of Jordan. There was simply implicit condemnation of Islam and the unchallenged characterization of the country as a “hostile environment… this overwhelmingly non-Christian community [in which] the church youth group gives our children safe harbor where they can grow in their faith and feel supported and cared about.”
Elaborating on the history and contemporary situation of Muslim-Christian coexistence in Jordan, I also reference my Fulbright research on Arabic-language Christian satellite television channels to help explain what might have led to Sweden’s one-sided portrayal.
In addition, I point to a decades-old poem by the Jordanian writer, Arar, whose words are quoted in the piece’s title. It’s message, about the shared Christian and Islamic heritage of Jordan, is echoed in a more recent poem which I encountered online and translated into English:
Because I Was Born in Jordan
I open the Qur’an
with a cross upon my chest,
reading Surat al-Tawba at the break of day
and Surat Maryam as the sun sets.
I look to my right
and I see Christ there.
I look to my left
and I greet the face of the beloved Prophet.
You all, don’t ask me:
“What is this strange prayer?
What is this foreign religion?”
Because this prayer isn’t strange,
and this path isn’t foreign.
It is who we are,
Because when Mama bore me in Jordan,
she baptized me with the water of Zamzam
and gave me the Qur’an as well as the cross.
The Muslims and Christians that came together across the U.S. last weekend, and the individuals that live side-by-side in Jordan, would make Jesus and Muhammad proud. They challenge the suspicion and distrust that too often characterize our time, and approach one another with love and patience. Their witness is crucial for today’s world, and an example we all must follow.