In recent weeks, “sharia” has become the favorite buzzword of many a politician, blogger, and pundit. We heard the word at Peter King’s second round of Muslim radicalization hearings, in remarks made by presidential hopefuls at the recent GOP debate, and in T.V. appearances by blogger/activists who claim to fight “radical Islam.”
We also heard it on the floors of state legislatures during the last several months as more than 20 states proposed bans against the usage of “sharia, foreign, or Islamic law” in U.S. courts. A few bans passed, like the one in Oklahoma, where 70% of voters assented to a constitutional amendment banning the consideration of sharia or international law in U.S. courts.
Why this continuous discussion of and fervent concern for “creeping sharia?” Is it really a threat?
Despite the claims of the aforementioned groups—that Muslim radicals are attempting to supersede the Constitution by implementing sharia law—Muslim-Americans have not been pushing for anything of the sort. If they had been, I’m sure we would have heard about it—the media would be all over it. As of now, we have only heard about sharia from non-Muslim newsmakers, those who tell us that it poses a threat but have no solid evidence to back up their claims (except an intentionally-botched understanding of Islam.)
I like to believe that people act with good intentions, and I really hate to claim that those who perpetuate this fear of “creeping sharia” are doing so to get political points, a new book contract, or the chance to be an “expert” on CNN. But I can’t find any other reason why so many people—with very prominent voices in our society—are devoting their lives to making Muslim-Americans’ lives so unnecessarily hard.
Scapegoating Islam and Muslims has become politically and financially rewarding, and people like Newt Gingrich, Pamela Geller, Rep. Allen West, and Brigitte Gabriel have realized that. Playing on Americans’ ignorance of Islam, they and others have created and exploited a climate of fear to get reelected, make money, or experience fame, whether or not they are willing to admit that to their audience, or even to themselves.
The easiest way these Islamophobes (I use this term to talk about people who manufacture and then capitalize on fear of Islam) to do their work is by taking a previously unknown but seemingly menacing word like sharia, and attach their own sinister meanings and interpretations. They simplify their message about sharia, and purposefully ignore the nuance and complexity that surrounds sharia, or any other religious concept for that matter.
This is why it’s all the more important for me and others to help disseminate the actual meaning of sharia. I hope to do that here with the help of a few good articles on the subject. The three pieces from which I will quote extensively are the best articles I’ve read on the topic because they present the complexities and real meaning of sharia clearly and, most importantly, without getting defensive or huffy. If I was Muslim and my religious practice was being questioned and misconstrued everyday, I would get pretty annoyed and angry, and I’m pretty sure that frustration would show up in my writing. So I’m amazed by the poise with which these Muslims (two of the following experts quoted are Muslim) respond to ignorance and hate in both word and speech. I’m sure it’s a hard thing to do.
What is sharia?
Literally, sharia means “a path to the watering hole” in Arabic. And that’s what sharia is—a guide to living a good, Islamic life. But as Georgetown professor and Islam expert, John Esposito puts it, “many Muslims and non-Muslims have come to confuse and use the terms ‘Shariah’ and ‘Islamic law’ interchangeably.” Sharia is not a law book, he says, but a guide for Muslims informed by the Qur’an and the sayings and lifestyle of the Prophet Muhammad. “Early jurists used revelation as well as reason to create a body of laws to govern their societies. But, over time, these man-made laws came to be viewed as sacred and unchangeable.”
As Imam Abdul Malik Mujahid, the chair of the Council for a Parliament of World Religions, describes, “sharia is not one monolithic body” and not all parts are agreed upon by every Muslim:
“There are literally hundreds and thousands of books written in the last 1,400 years, in multiple languages in places as diverse as Timbuktu in Africa to Bukhara in Central Asia, with millions of opinions, judicial reviews, etc. on various issues. Together, they form the body of sharia.”
Imam Feisal Abdul Rauf, who heads the Cordoba Initiative and the Park 51 building project in Manhattan, has this to say:
“At the core of Shariah law are God’s commandments, revealed in the Old Testament and revised in the New Testament and the Quran. The principles behind American secular law are similar to Shariah law – that we protect life, liberty and property, that we provide for the common welfare, that we maintain a certain amount of modesty.”
Sharia: Living the faith
When Muslims carry out their daily life as believers, they are carrying out sharia. Imam Mujahid’s description of lived sharia is probably the best one I’ve heard:
“You might have seen a government-required sign at a McDonald’s restroom telling employees to wash their hands. Muslims do this as a part of living their faith, which is called sharia in Arabic.
“When Muslims begin anything they say, ‘in the name of God’ –that is sharia. When they greet each other, they smile and say, ‘Assalamu Alaikum’ (peace be with you) –that is sharia.
“Muslims often avoid taking out mortgages due to the sharia prohibition on Riba (usury/interest). This has led to the establishment of the worldwide Islamic financial industry and Dow Jones Islamic Market Indexes. The latter select companies that don’t deal in weapons, pornography, gambling, tobacco, or alcohol, etc. These investments are similar to 30 other ‘faith-based’ investment options, like the Catholic Values Index. These are examples of the practice of sharia in the realm of business.”
Sharia: The bad parts we hear about
When discussing sharia, critics of Islam often bring up the violent and “sharia-enforced” punishments we hear about in places like Taliban-controlled Afghanistan. They tend to reduce sharia to its penal code, which as I’ve explained is only a small part of the greater guide for living.
Imam Mujahid addresses sharia’s penal code and many Americans’ concerns about it:
“It is true that Islamic criminal law has been at times implemented harshly, and even wrongly, by some Muslims. Such an application of Islamic criminal law is void of God’s mercy, which is considered His primary attribute in Islam.
“There are parts of sharia—[the sometimes-violent penal code]–that Muslim Americans don’t implement in their daily lives.
“Since Muslims ran a civilization for over a thousand years, they naturally developed a body of laws to deal with governing society. These laws deal with issues ranging from fighting neighborhood crime to international laws of war and peace.
“Muslim Americans don’t practice these laws since they deal with the realm of government and state. sharia emphasizes that the rule of law in a society must be implemented by the state. It considers vigilantism a major crime and a sin. Therefore, sharia prohibits Muslims from practicing this part of Islam on an individual basis.”
Imam Abdul Rauf has this to add:
“Where there is a conflict [between secular law and the Qur’an and the teachings of Muhammad], it is not with Shariah law itself but more often with the way the penal code is sometimes applied. Some aspects of this penal code and its laws pertaining to women flow out of the cultural context.
“The religious imperative is about justice and fairness. If you strive for justice and fairness in the penal code, then you are in keeping with moral imperative of the Shariah.”
A few final words from Imam Mujahid:
“When some American pundits call sharia, ‘a growing threat to the United States,’ Muslim Americans wonder what in the world are they talking about. Sharia is overwhelmingly concerned with personal religious observance, not with constitutions and laws. All observant Muslims practice sharia. Defining sharia as a threat, therefore, is the same thing as saying that all observant Muslims are a threat.
“To understand sharia is to understand Islam. Criminalizing sharia will criminalize the practice of Islam in America.”
Islamophobic politicians and pundits often claim they have “no problem” with peaceful, practicing Muslims; they simply have a problem with sharia. But, as I’ve discussed here, Muslims can’t be Muslim without sharia—without greeting one another with a friendly “Assalaamu alaikum,” without performing ablutions, and without giving charity.
Preventing our Muslim friends and neighbors from doing these things just seems senseless.
Main articles cited:
–The complete article featuring John Esposito, which also defines other buzz words like “jihad” and “taqiyya”